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Black Women Are Continuing To Wake Folk Up: ‘Props’ To Our Two Sisters

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The visual arts is something I totally respect, and I am learning more each day, as evidenced by my profound appreciation for the following story. It inspired me to share it with you. The news article by Irma Kiss Barath, is from the Philadelphia Inquirer, dated March 21, 2023. It was local news for Philadelphia, PA, but for me, it was international news that I needed to share.

A Global Reckoning With Racial Injustice at the Barnes*

  • Philadelphia art collector Albert C. Barnes (1872–1951) chartered the Barnes in 1922 to teach people from all walks of life how to look at art. Over three decades, he collected some of the world’s most important impressionist, post-impressionist, and modern paintings, including works by Renoir, Cézanne, Matisse, and Picasso. He displayed them alongside African masks, native American jewelry, Greek antiquities, and decorative metalwork. Dr. Barnes was a strong supporter of progressive education and social justice, and he worked closely with Black communities in the belief that people — like art — should not be segregated. Here is the story.
Sue Williamson’s “A Tale of Two Cradocks” (1994), with prints portraying segregationist propaganda and a measured account of injustice.

In a viewing room of the Barnes Foundation, glittering travel brochures line the wall. A whitewashed clapboard house, cast against a cloudless blue sky, promises days of idyl. Another image shows the pristine interior of a church, empty of people. But viewed from the other side, these pictures tell a different story: that of Matthew Goniwe, a beloved community member and anti-apartheid activist abducted and brutally murdered by state security forces.

Lebohang Kganye represents the born-free: those who came of age after the dismantling of apartheid. Yet her work reflects the same historical awareness.

Sue Williamson made her mark campaigning against apartheid in the 1970s and ’80s. Even today, her activism remains inextricable from her creative practice. In A Tale of Two Cradocks (1994), artist Sue Williamson has cleverly arranged a series of panels to double as segregationist propaganda and a measured account of injustice. Williamson grants us the discretion — and the moral responsibility — of choosing what to see.

This work sets the tone for the rest of the exhibition, which unites two South African artists in a cross-generational dialogue. In a series of works by turns devastating and optimistic, “Sue Williamson & Lebohang Kganye: Tell Me What You Remember,” stages a complex reckoning with apartheid.

Though the exhibition features a wide range of media — from sculptures to textiles — the focus remains on oral history, a favorite medium of both artists. Williamson, one of South Africa’s most prominent artists, made her bones campaigning against apartheid in the 1970s and ’80s. Even today, her activism remains inextricable from her creative practice.

In the photo series Truth Games (1998), she inspects some of the most highprofile cases of the Truth and Reconciliation Commission, the justice body formed in South Africa to examine human rights violations after apartheid.

Each piece groups together the piecemeal testimonies of victims and perpetrators, written on overlapping plastic slats. The inscriptions — one chillingly reads “was everything to me” — can easily be erased by sliding the panel a few inches to the left or right, concealing the narrative. Truth Games gains much of its emotional bite from this built-in potential for elision and omission.

In contrast to Williamson, Lebohang Kganye, whose work was a part of the latest Venice Biennale, is of an altogether different generation. Born in 1990, Kganye belongs to the cohort controversially dubbed born-free: those who came of age after the dismantling of apartheid. Yet her work is infused with the same historical awareness, and remains equally penetrating. Kganye’s artistic practice centers on memory, with equal regard for sweeping national histories and intimate kitchen-counter exchanges.

Family storytelling is at the heart of her work, most notably in Mohlokomedi wa Tora (2018). This ambitious installation features a rotating light tower calibrated to illuminate large-scale cutouts of family photos. Kganye has managed to unite all her ancestral sources — forcibly dispersed under colonial and apartheid rule — under the warm, healing glow of a homespun lighthouse.

Though Williamson and Kganye use different tacks to convey the horrors of apartheid, “Tell Me What You Remember” highlights the concord between the two artists. Both technical and thematic affinities abound, as Kganye’s matrilineal grisaille portraits echo Williamson’s black-and-white photos of the female leaders of the apartheid struggle.

Both artists conjure the dead. In Last Supper at Manley Villa (1981, 2008), Williamson frames an erstwhile neighborhood — demolished in an act of ethnic cleansing — next to the vacant site of its demolition. Meanwhile, the artist supplants the deceased in Kganye’s eerie photo reenactments of her mother.

Both artists seem to ask whether memory carries the burden of falsification — if dredging up the ghostly past amounts to fabulation. Though these women’s voices are rooted in South Africa, the narratives they uncover are of equal relevance an ocean away. As Kganye tells me, “these are global politics and global issues” that find acute resonance with our homegrown discussions about Black family identity.

The choice to platform Williamson and Kganye bodes well for the Barnes Foundation’s future. With one foot firmly in the past, the Barnes is in a bind over the pressure to seesaw between its core collection of impressionist masterworks and an institutional interest in accommodating a diverse public. And though the Barnes has a strong history of community outreach and involvement, the threat of a disinterested public continues to weigh. “Sue Williamson & Lebohang Kganye: Tell Me What You Remember” is open at the Barnes Foundation from March 5, 2023, to May 21.

I am not an artist, even though I am a new student to the art of writing. I have no ear for music. I only got a ‘D’ in Boys Glee Club (a course my high school counselor thought would help me, as a black teenager, get admitted to ‘major’ colleges and universities in 1964) because Mr. Gilbert said I showed up to class every day, on time, and prepared to participate. He said I couldn’t sing worth a damn. I should probably be declared, ‘artistically impaired.’

There are actually some good “People of Pallor,” as defined by my Sister Ami.

People of Pallor: 6 Reasons to Embrace a Unique Label For White Folks

BIPOCPOP, say it with me now…

medium.com

Philadelphia art collector Albert C. Barnes (1872–1951, was one of those good ‘people of pallor.’ He chartered the Barnes in 1922 to teach people from all walks of life how to look at art.

Dr. Barnes was a strong supporter of progressive education and social justice, and he worked closely with Black communities in the belief that people — like art — should not be segregated.

In the 1920s, Dr. Barnes was actively involved in the New Negro Movement (better known today as the Harlem Renaissance), collaborating with philosopher Alain Locke and activist and scholar Charles S. Johnson to promote awareness of the artistic value of African art.

Johnson expressed his appreciation of Dr. Barnes’s work on behalf of African Americans in a letter from 1927:

“I can think of no one who has been more consistent in urging this self-realization [of African Americans] than you. And to remove this from what might possibly be interpreted as merely a gracious remark, I point to that first discovery for America of the vital power of African art, and its preservation to the synthesis of Negro artistic expression in the plastic arts, music and poetry, which has been projected from the Foundation, and is becoming, as you must yourself see, the substantial framework of the new Negro status, and command to respect; to the interpretations of the significance of these various art forms in relation to Negro social status in America, which are contributing, perhaps even more than you realize, to the spiritual emancipation of Negroes; and, finally, to the disposition, more recently manifested, to transform these philosophies into a practical program at the Foundation. I refer to these because they are very real and vital contributions to a cause, and that you may know at least that they are recognized.”

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Jews, Christians, and Muslims: What Ten Commandments Would Moses Offer Today?

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Yes, the Hebrew Moses was an African, born and raised. He spoke Aramaic, a Semitic language.

I have exercised my artistic license to offer what I think Moses, an African, would offer today. With history in his rear view mirror, I believe he would accept my adjustments to Commandments 1–4; while 5–10 being mathematically correct, remain intact. I think we all agree that in today’s dystopic world, there is a dire need for the law enforcement of the 10 Commandments. Every day CHOOSA (Children of Stolen and Sold Africans) bear witness to the paucity of their implementation.

The BOLD print indicates my variation of Moses’s Commandments found in the Old Testament, in the Book of Exodus (The word ‘exodus’ will be dealt with another time). The bracketed is my brief commentary.

1

“Thou shalt have no other gods before me.” — Exodus 20:3

“Thou shalt not have a GOD, much less gods.”

[I offer the following as my commentary regarding ‘God’ and religion.]

“Religion keeps the poor from killing the rich.” — Napoleon Bonaparte

“We have used the Bible as if it were a mere special constable’s handbook, an opium dose for keeping the beasts of burden patient while they were being overloaded, a mere book to keep the poor in order.” — Charles Kingsley, Canon of the Church of England

“When the missionaries arrived, the Africans had the land and the missionaries had the Bible. They taught us how to pray with our eyes closed. When we opened them, they had the land and we had the Bible.” — Jomo Kenyatta

It’s not what you know that hurts you. It’s what you know, that just ain’t so.” — Leroy ‘Satchel’ Paige

2

“Thou shalt not make unto thee any graven image.” — Exodus 20:4

“Thou shalt not make the U.S. Dollar a GRAVEN IMAGE.”

[There is no greater example of a graven image than the fiat currency called the U.S. Dollar. Its worship has created a world of greed, corruption, and evil which humanity has endured for the last few centuries. I think we can all bear witness that it is indeed the root of all of the evil that exists and persists in the world today.]

3

“Thou shalt not take the name of the Lord thy God in vain.” — Exodus 20:7

“Thou shalt not allow the economic paradigm — Capitalism — to exist.”

[The evil of Capitalism is direct disrespect for humanity. My mantra, “economics is the driving force in humanity” makes me laser-focused on the economic paradigm governing our world. Allowing the unethical, immoral, unrighteousness, inequitable, and unjust practice of Capitalism is a CRIME against humanity; and is absolutely disrespectful to Creation/Existence.]

4

“Remember the sabbath day, to keep it holy.” — Exodus 20:8–10

“Remember that every day of your life requires WORK and REST, to keep it real.”

[Human beings require both work and rest for the sustenance of life. In order to sustain ourselves, we must respect ourselves by acting in accord with our nature, which is to be free. “Self-preservation is the duty of each and every living organism.” To practice such means no longer being a slave to the European banking cartels. They have ruled the world since the formation of the British East India Company (December 31, 1600), and the Dutch West India Company (June 3, 1621).]

5

“Honor thy father and thy mother.” — Exodus 20:12

“HONOR thy mother and thy father.”

[We must always love and care for those who cared for us first.]

6

“Thou shalt not kill.” — Exodus 20:13

“Thou shalt not KILL.”

[I won’t insult your intelligence by repeating all of the horrors of the Holocausts Europeans have perpetrated. You already know of the most atrocious. The Middle Passage cost the lives of 20–30 million Africans, and the European theft of the Americas cost the lives of over 50 million Native Indigenous Americans. The wars that the European has waged, not only among themselves, but against Africans, Asians, and Native Indigenous People throughout the world have cost the lives of another 20–30 million people. It is an indictment that must, and will be, adjudicated.]

7

“Thou shalt not commit adultery.” — Exodus 20:14

“Thou shalt not commit ADULTERY.”

[The sanctimony of marriage must be respected, preserved, and promoted.]

8

“Thou shalt not steal.” — Exodus 20:15

“Thou shalt not STEAL.”

[Taking anything that doesn’t belong to you is stealing. That is what the European has been doing since Alexander III invaded, pillaged, and conquered Egypt in 332 B.C. The British bragged that, “the sun never sets on the British Empire.” The Banking Cartels may have shifted locations, but they still carry on their work of world domination. North, Central (including the Caribbean), and South America; along with Asia, African, and Australia (including the South Pacific islands) is land that was stolen, and still is presently controlled by these bankers. Their greatest theft is USURY. As Thomas Alva Edison said, “Interest is the invention of Satan.”]

9

“Thou shalt not bear false witness against thy neighbor.” — Exodus 20:16

“Thou shalt not LIE.”

[Honestly, honesty is a Universal Law that must be adhered to. If you lie to someone, you are “bearing false witness,” and may cause harm to yourself and to others. The ultimate penalty could be your death.]

10

“Thou shalt not covet.” — Exodus 20:17

“Thou shalt not COVET.”

[Covet means to be so jealous of something someone else has, that you want it desperately. After living in the hills and caves of Europe for 40,000 years, the Caucasian emerged with a lust and desire for the world that Aristotle, Alexander III’s tutor and mentor described to him. Aristotle talked of a land that the Greeks named and called Africa; a wonderful glorious Continent that he learned from Socrates, via Plato.]

I conclude with two more Commandment that I believe Moses would offer today.

11

“Thou shalt not tell people that I have chosen you as my special people, privileged with Whiteness.”

[First, it is not true. ALL life is chosen from, and emanates from Creation. Our very existence if proof of Creation, an extremely random process favoring no one. Secondly, all that lie does is build up resentment and hatred against you. We are all special creations, with none being superior to others, notwithstanding our cultural differences.]

12

“Thou shalt not practice Usury.”

[The expression, “neither a lender nor a borrower be” is the best advice one can receive. Charging interest, which is a severe burden to the borrower, that need not be, has been forbidden in Christianity and Islam since they were formed. I offer the following for your consideration]

“Debt’s ancient origin is reflected in biblical admonitions [2,000 years ago] about debt, and the interest payments which often accompany debt. So Solomon warns, “The rich rules over the poor, and the borrower is the slave of the lender.

In Exodus, when God specifies the ordinances for the Jewish people, he includes the admonition that, “If you lend to any of my people with you who is poor, you shall not be to him as a creditor, and you shall not exact interest from him.

Secret Life of Money, Tad Crawford, 1994

That admonition should apply to all humanity, not just European Ashkenazi and Sephardic Jews.

Please offer your thoughts; and let’s talk about specific solutions.

Thank you.

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There Is No Nexus Between Black Nationalism and Marxism: It Is Nonsense To Propose Such!

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I have been following the writings of Dwayne Wong (Omowale) since I joined medium.com ten months ago. He has written some though-provoking essays that I have found interesting. Even though he wrote the following essay in March of this year, my jury is still out deliberating on my younger brother (I am 77, so I can call him my younger brother). I do believe he will be acquitted. 🙂

Why I’m Not a Marxist

This is the final in a series of articles that I published on the topic of Marxism in the Pan-African struggle. I want…

dwomowale.medium.com

Today, he posted an essay that grabbed my attention. My belief that “the driving force in humanity is economics” compelled me to respond.

“…So the lineage of capitalism passes naturally from the earliest Babylonian merchants through the medieval burghers to the early bourgeois and finally to the industrial capitalist.” — The Origin of Capitalism; A Longer View, Ellen Meiksins, 2002

Economics matters. Everything that one does each day, hour, minute, and second, is precisely determined by the economic paradigm that governs one’s life. I hope that he will not be offended by my assessment of his piece that my headline addresses. I certainly welcome his assessment of mine.

The Ideological Debate Between Black Nationalism and Marxism

The ideological debate between Black Nationalism and Marxism has been a topic of discussion and contention for decades…

dwomowale.medium.com

disagree with his statement that, the ideological debate between Black Nationalism and Marxism that has shaped the discourse on liberation and justice within the Black community, “is not an either-or situation, but rather an opportunity to embrace the strengths and insights of both ideologies.”

It is absolutely an either-or-situation.

There is not contest. Black Nationalism is the winner. (Similar to the ass-whooping (70–20) that the Miami Dolphins administered on the Denver Broncos last Sunday.)

There are NO strengths and insights in Marxist ideology that support African Liberation. Marxism is an eco-political European ideology that, by our brother’s admission, “does not directly address racial oppression.” Marx and Engels published their “Communist Manifesto” (1848), to address the issues facing European/Caucasian people, not us.

Just because Marx was an opponent of Capitalism, it does not make him an friend or advocate for the liberation of our people. Both Capitalism and Communism perpetuate our enslavement; and must be understood as an anathema to COLONIZED Africans, Asians, and Indigenous Americans worldwide. (As quiet as it’s kept, the Earth is a “Company Town” operating under European hegemony.

The Colony Called America: Company Town 3.0

How dare I call America a colony, much less a company town? The truth is the truth. I assume you will agree with me…

medium.com

Brother Dwayne correctly points out that, “Padmore, initially a communist, abandoned the Communist Party after realizing that white communists were not fully committed to African liberation. He became critical of the racism within the communist movement and praised Garvey for his understanding of white communists’ racism.”

My brother goes on to say that Garvey, “identified as a self-professed capitalist but was critical of exploitative practices within capitalism.” Rest assured that Garvey’s definition of capitalism was quite different than Adam Smith’s definition. Brother Garvey meant making use of Land and Labor to produce Capital (goods and services necessary for the growth and development of society) was his objective, as it should be for anyone wanting to live in a productive civilized society.

Adam Smith’s Capitalism, which began when Alexander III invaded and conquered Egypt in 332 B.C., advocates the ownership of “private property,” including the ownership of human beings, salaried or otherwise. Garvey did not.

As Brother Omowale said, “Black Nationalism is an ideology that emphasizes racial unity and self-determination for the Black community.” He also astutely observed that, “Garvey, a Jamaican-born activist, advocated for the establishment of a separate Black nation and the repatriation of Black people to Africa. He believed that economic empowerment was the foundation for Black liberation and encouraged Black people to be proud of their African heritage.” I am in 100% agreement with Brother Marcus, one of my icons and mentors.

Brother Garvey’s call for separation and repatriation of American Africans to Africa is the only opportunity we have to achieve Liberation and Freedom. Marcus’s thoughts are African centered. Marx’s thoughts are Eurocentric. The two ideologies will never coincide, correlate, nor coexist together.

The ideological debate between Black Nationalism and Marxism, is “a ship that has sailed.” There is no longer a debate. Black Nationalism, as defined by the Honorable Marcus Garvey, must be our life work. It is certainly my life work.

Adam Smith, Karl Marx, and Me; Capitalism, Marxism, and Equism; Black Folk Need To Know

On February 11, 2023, Rustam Seerat, posted the following essay on medium.com. It is an AI-generated imaginary…

medium.com

Please offer your thoughts; and let’s talk about specific solutions.

Thank you.

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What Does INTEGRATION Mean? Mathematically It Is The Truth; Racially It Is A Lie; Culturally It Is Critical to the Survival of Humanity.

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The Merriam-Webster Dictionary offers several meanings for this transitive verb integration. The importance of each meaning is critical to understanding my answers to the question posed in the above headline.

1: to form, coordinate, or blend into a functioning or unified whole : UNITE

2 a: to incorporate into a larger unit

b: to unite with something else

3 a: DESEGREGATE integrate school districts

b: to end the segregation of and bring into equal membership in society or an organization

I begin with #1, the mathematical definition of integration. “To form, coordinate, or blend into a functioning or unified whole: UNITE” is the whole truth, and nothing but the truth. “Mathematics is Truth.” The concept of unity is acceptable to everyone. Folk would agree that there is strength in UNITY.

But what is the purpose for unity? Are the KKK, the Proud Boys, and the Oath Keepers good purposes for unity? For Europeans, the answer is yes. For Africans, Asians, and Indigenous Americans living in European colonies, the answer is no.

Number 3 is where the ‘rubber meets the road.’ “DESEGREGATE, integrate school districts” and “to end the segregation of and bring into equal membership in society or an organization” speak directly to “Race Is a Lie.” Race, the false narrative propagated by the European is a man-made construct called that has deliberately divided humanity since its inception and is still in effect and in force today.

The belief that race accounts for differences in human character or ability, and that a particular race is superior to others, and that discrimination or prejudice based on race is justified by law is a total human fabrication. Scientifically, no valid fact regarding human behavior can be drawn from the melanin content of a human being’s skin. Melanin is a pigment — meaning color, nothing more, nothing less.

Human beings are shaped by our genetic heritage (bio-chemical package), our parents’ lessons, the “schooling” we receive, our own personal experiences, and “the proverbial environment” as we traverse ‘life’; also, learning from the experience of others who have already gone before.

The hatred, animosity, and divisiveness engendered and promulgated by Race are threatening human survival. The exigent circumstances that we face today demand immediate attention, and immediate action.

I will end with #2, which offers, “to incorporate into a larger unit” and “to unite with something else.” “…Culture is critical to the survival of Humanity.” What does cultural integration mean?

I am very clear that humanity’s survival is dependent on the mutual cooperation of its inhabitants. We absolutely need to incorporate into a larger unit, but caveat emptor. The man-made economic, political, and religious ideologies that perpetuate the hegemony of the ‘ruling elite’ cannot, and will not be carried forward by us.

Africans, Asians, and Indigenous Americans must, and will discard Capitalism, Democracy, and Monotheism in order to survive and thrive. “To unite with something else” is mandatory. That ‘something else’ is a new paradigm, an African centered paradigm.

I have no interest in overturning Capitalism or overthrowing Democracy, much less trying to stamp out Monotheism. If that is what folks want, I say, “let them have at it.”

Humanity wants and needs something different than what we experience today under European rule. Our present dystopia should be proof enough for you.

Capitalism, which has continuously evolved since Alexander III invaded Egypt (Africa) in 332 BC, established and articulated the reasoning for the European collecting and controlling all of the human and natural resources necessary for the production, distribution and consumption of the goods and services essential to the growth and evolution of an organized people.

It was both purposeful and deliberate. And it was concomitant with the Europeans having stolen lands and peoples. Capitalism works for Europeans. It does not work for 99% of humanity. European Capitalism created the problem humanity faces today.

“A problem cannot be solved by the consciousness that created it.” — Albert Einstein

Pope Francis’s recent statement is further proof.

An economic system that is fair, trustworthy and capable of addressing the most profound challenges facing humanity and our planet is urgently needed.”

Pope Francis and I agree.

Democracy, the political philosophy, was developed by Cleisthenes in Athens in 507 B.C. After less than 100 years, ‘democracy’ had reared its ugly head sufficiently for Plato to voice opinion. Founder of the Academy in Athens, “the first institution of higher learning in the Western World” — Wikipedia — and considered the founding father of political philosophy, Plato, was taught by Socrates, an African, and in turn, Plato taught Aristotle, Alexander III’s tutor, and mentor.

Plato believed that the democratic man was more concerned about his money over how he could help people. “He does whatever he wants whenever he wants to do it. His life has no priority.” [Capitalism in its infancy.] Plato did not believe that democracy is the best form of government. Plato’s Republic presents a critical view of democracy through the narration of our brother Socrates (a Greek African):

…foolish leaders of Democracy, which is a charming form of government full of variety and disorder and dispensing a sort of equality to equals and unequaled alike.”

Monotheism is a tool.

“Religion keeps the poor from killing the rich.” — Napoleon Bonaparte

Here is a more telling message.

“We have used the Bible as if it were a mere special constable’s handbook, an opium dose for keeping the beasts of burden patient while they were being overloaded, a mere book to keep the poor in order.” — Charles Kingsley, Canon of the Church of England

And one more, from an African centered perspective.

It’s not what you know that hurts you. It’s what you know, that just ain’t so.” — Leroy ‘Satchel’ Paige

Please offer your thoughts; and let’s talk about specific solutions.

Thank you.

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